- Many philosophers believe that constitution is not identity: that the very same matter can make up two or more concrete objects of different kinds at once. "Baker (Lynne Rudder) - Persons and Bodies: A Constitution View" applies this idea to ourselves. Its main thesis is that we are 'constituted by' but not identical with the human organisms that we call our bodies. It provides by far the most detailed exposition and defence of this view to date. The book is written clearly enough to be accessible to some undergraduates. Anyone with an interest in personal identity, or in the metaphysics of material objects in general, will want to read it.
- We can see that we are not animals, Baker argues, by reflecting on 'what we are most fundamentally'. Her answer is persons, which, following Locke, she takes to be beings that can 'consider themselves as themselves' that is, beings with a first-person perspective. We persons have such a perspective essentially, whereas animals, even human animals, have it only accidentally. (Consider a human animal in a persistent vegetative state.) This metaphysical essence is also what is ethically most special about us: only a creature with a first-person perspective can be responsible for its actions and evaluate its goals. For good measure, Baker uses familiar Prince-and-Cobbler stories to argue that we have different persistence conditions from those of our bodies – though she stops short of endorsing a psychological-continuity theory of our identity.
- If you think that we really do exist and are material things, and that there really are such things as human animals, and that nothing could be both a person and an animal – and if you reject the ontology of temporal parts-you will probably end up with something like Baker's view. She says it has further advantages as well: it is supported by considerations about other concrete objects (pieces of marble constitute statues but are not identical with them). It implies that our identity is always determinate (though I couldn't follow the argument for this). It avoids relativizing identity to times or sorts. It is compatible with intuitive judgments about our identity through time. And it gives a unified account of both what we are metaphysically and of what is special about us ethically.
Review of "Baker (Lynne Rudder) - Persons and Bodies: A Constitution View".
- Therre is no introduction as such, ad this is, basically, the first page. There’s no obvious place to cut off, other than after the first paragraph.
- Olson’s conclusion is
"Baker (Lynne Rudder) - Persons and Bodies: A Constitution View" illustrates well how hard it is to maintain that we are material things but not animals.
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