|Physical Suffering and the Justice of God|
|Camus (Albert), Gilbert (Stuart)|
|Source: From The Plague, by Albert Camus, translated by Stuart Gilbert.|
|Paper - Abstract|
|Paper Summary||Notes Citing this Paper||Text Colour-Conventions|
But where some saw abstraction others saw the truth. The first month of the plague ended gloomily, with a violent recrudescence of the epidemic and a dramatic sermon preached by Father Paneloux, the Jesuit priest who had given an arm to old Michel when he was tottering home at the start of his illness. Father Paneloux had already made his mark with frequent contributions to the Oran Geographical Society; these dealt chiefly with ancient inscriptions, on which he was an authority. But he had also reached a wider, non-specialist public with a series of lectures on present-day individualism. In these he had shown himself a stalwart champion of Christian doctrine at its most precise and purest, equally remote from modern laxity and the obscurantism of the past. On these occasions he had not shrunk from trouncing his hearers with some vigorous home-truths. Hence his local celebrity.
Toward the end of the month the ecclesiastical authorities in our town resolved to do battle against the plague with the weapons appropriate to them, and organized a Week of Prayer. These manifestations of public piety were to be concluded on Sunday by a High Mass celebrated under the auspices of St. Roch, the plague-stricken saint, and Father Paneloux was asked to preach the sermon. For a fortnight he desisted from the research work on St. Augustine and the African Church that had won for him a high place in his Order. A man of a passionate, fiery temperament, he flung himself wholeheartedly into the task assigned him. The sermon was a topic of conversation long before it was delivered and, in its way, it marks an important date in the history of the period.
There were large attendances at the services of the Week of Prayer. It must not, however, be assumed that in normal times the townsfolk of Oran are particularly devout. On Sunday mornings, for instance, sea-bathing competes seriously with churchgoing. Nor must it be thought that they had seen a great light and had a sudden change of heart. But, for one thing, now that the town was closed and the harbor out of bounds, there was no question of bathing; moreover, they were in a quite exceptional frame of mind and, though in their heart of hearts they were far from recognizing the enormity of what had come on them, they couldn't help feeling, for obvious reasons, that decidedly something had changed. Nevertheless, many continued hoping that the epidemic would soon die out and they and their families be spared. Thus they felt under no obligation to make any change in their habits as yet. Plague was for them an unwelcome visitant, bound to take its leave one day as unexpectedly as it had come. Alarmed, but far from desperate, they hadn't yet reached the phase when plague would seem to them the very tissue of their existence; when they forgot the lives that until now it had been given them to lead. In short, they were waiting for the turn of events. With regard to religion—as to many other problems—plague had induced in them a curious frame of mind, as remote from indifference as from fervor; the best name to give it, perhaps, might be "objectivity." Most of those who took part in the Week of Prayer would have echoed a remark made by one of the churchgoers in Dr. Rieux's hearing: "Anyhow, it can't do any harm." Even Tarrou, after recording in his notebook that in such cases the Chinese fall to playing tambourines before the Genius of Plague, observed that there was no means of telling whether, in practice, tambourines proved more efficacious than prophylactic measures. He merely added that, to decide the point, we should need first to ascertain if a Genius of Plague actually existed, and our ignorance on this point nullified any opinions we might form.
In any case the Cathedral was practically always full of worshippers throughout the Week of Prayer. For the first two or three days many stayed outside, under the palms and pomegranate trees in the garden in front of the porch, and listened from a distance to the swelling tide of prayers and invocations whose backwash filled the neighboring streets. But once an example had been given, they began to enter the Cathedral and join timidly in the responses. And on the Sunday of the sermon a huge congregation filled the nave, overflowing onto the steps and precincts. The sky had clouded up on the previous day, and now it was raining heavily. Those in the open unfurled umbrellas. The air inside the Cathedral was heavy with fumes of incense and the smell of wet clothes when Father Paneloux stepped into the pulpit.
He was a stockily built man, of medium height. When he leaned on the edge of the pulpit, grasping the woodwork with his big hands, all one saw was a black, massive torso and, above it, two rosy cheeks overhung by steel-rimmed spectacles. He had a powerful, rather emotional delivery, which carried to a great distance, and when he launched at the congregation his opening phrase in clear, emphatic tones: "Calamity has come on you, my brethren, and, my brethren, you deserved it," there was a flutter that extended to the crowd massed in the rain outside the porch.
In strict logic what came next did not seem to follow from this dramatic opening. Only as the sermon proceeded did it become apparent to the congregation that, by a skillful oratorical device, Father Paneloux had launched at them, like a fisticuff, the gist of his whole discourse. After launching it he went on at once to quote a text from Exodus relating to the plague of Egypt, and said: "The first time this scourge appears in history, it was wielded to strike down the enemies of God. Pharaoh set himself up against the divine will, and the plague beat him to his knees. Thus from the dawn of recorded history the scourge of God has humbled the proud of heart and laid low those who hardened themselves against Him. Ponder this well, my friends, and fall on your knees."
The downpour had increased in violence, and these words, striking through a silence intensified by the drumming of raindrops on the chancel windows, carried such conviction that, after a momentary hesitation, some of the worshippers slipped forward from their seats on to their knees. Others felt it right to follow their example, and the movement gradually spread until presently everyone was kneeling, from end to end of the cathedral. No sound, except an occasional creak of chairs, accompanied the movement. Then Paneloux drew himself up to his full height, took a deep breath, and continued his sermon in a voice that gathered strength as it proceeded.
"If today the plague is in your midst, that is because the hour has struck for taking thought. The just man need have no fear, but the evildoer has good cause to tremble. For plague is the flail of God and the world His threshing-floor, and implacably He will thresh out His harvest until the wheat is separated from the chaff. There will be more chaff than wheat, few chosen of the many called. Yet this calamity was not willed by God. Too long this world of ours has connived at evil, too long has it counted on the divine mercy, on God's forgiveness. Repentance was enough, men thought; nothing was forbidden. Everyone felt comfortably assured; when the day came, he would surely turn from his sins and repent. Pending that day, the easiest course was to surrender all along the line; divine compassion would do the rest. For a long while God gazed down on this town with eyes of compassion; but He grew weary of waiting, His eternal hope was too long deferred, and now He has turned His face away from us. And so, God's light withdrawn, we walk in darkness, in the thick darkness of this plague."
Someone in the congregation gave a little snort, like that of a restive horse. After a short silence the preacher continued in a lower tone.
"We read in the Golden Legend that in the time of King Umberto Italy was swept by plague and its greatest ravages took place in Rome and Pavia. So dreadful were these that the living hardly sufficed to bury the dead. And a good angel was made visible to human eyes, giving his orders to an evil angel who bore a great hunting-spear, and bidding him strike the houses; and as many strokes as he dealt a house, so many dead were carried out of it."
Here Paneloux stretched forth his two short arms toward the open porch, as if pointing to something behind the tumbling curtain of the rain.
"My brothers," he cried, "that fatal hunt is up, and harrying our streets today. See him there, that angel of the pestilence, comely as Lucifer, shining like Evil's very self! He is hovering above your roofs with his great spear in his right hand, poised to strike, while his left hand is stretched toward one or other of your houses. Maybe at this very moment his finger is pointing to your door, the red spear crashing on its panels, and even now the plague is entering your home and settling down in your bedroom to await your return. Patient and watchful, ineluctable as the order of the scheme of things, it bides its time. No earthly power, nay, not even—mark me well—the vaunted might of human science can avail you to avert that hand once it is stretched toward you. And winnowed like corn on the blood-stained threshing-floor of suffering, you will be cast away with the chaff."
At this point the Father reverted with heightened eloquence to the symbol of the flail. He bade his hearers picture a huge wooden bar whirling above the town, striking at random, swinging up again in a shower of drops of blood, and spreading carnage and suffering on earth, "for the seedtime that shall prepare the harvest of the truth."
At the end of his long phrase Father Paneloux paused; his hair was straggling over his forehead, his body shaken by tremors that his hands communicated to the pulpit. When he spoke again, his voice was lower, but vibrant with accusation.
"Yes, the hour has come for serious thought. You fondly imagined it was enough to visit God on Sundays, and thus you could make free of your weekdays. You believed some brief formalities, some bendings of the knee, would recompense Him well enough for your criminal indifference. But God is not mocked. These brief encounters could not sate the fierce hunger of His love. He wished to see you longer and more often; that is His manner of loving and, indeed, it is the only manner of loving. And this is why, wearied of waiting for you to come to Him, He loosed on you this visitation; as He has visited all the cities that offended against Him since the dawn of history. Now you are learning your lesson, the lesson that was learned by Cain and his offspring, by the people of Sodom and Gomorrah, by Job and Pharaoh, by all that hardened their hearts against Him. And like them you have been beholding mankind and all creation with new eyes, since the gates of this city closed on you and on the pestilence. Now, at last, you know the hour has struck to bend your thoughts to first and last things."
A wet wind was sweeping up the nave, making the candle-flames bend and flicker. The pungency of burning wax, coughs, a stifled sneeze, rose toward Father Paneloux, who, reverting to his exordium with a subtlety that was much appreciated, went on in a calm, almost matter-of-fact voice: "Many of you are wondering, I know, what I am leading up to. I wish to lead you to the truth and teach you to rejoice, yes, rejoice—in spite of all that I have been telling you. For the time is past when a helping hand or mere words of good advice could set you on the right path. Today the truth is a command. It is a red spear sternly pointing to the narrow path, the one way of salvation. And thus, my brothers, at last it is revealed to you, the divine compassion which has ordained good and evil in everything; wrath and pity; the plague and your salvation. This same pestilence which is slaying you works for your good and points your path.
"Many centuries ago the Christians of Abyssinia saw in the plague a sure and God-sent means of winning eternal life. Those who were not yet stricken wrapped round them sheets in which men had died of plague, so as to make sure of their death. I grant you such a frenzied quest of salvation was not to be commended. It shows an overhaste—indeed, a presumptuousness, which we can but deplore. No man should seek to force God's hand or to hurry on the appointed hour, and from a practice that aims at speeding up the order of events which God has ordained unalterably from all time, it is but a step to heresy. Yet we can learn a salutary lesson from the zeal, excessive though it was, of those Abyssinian Christians. Much of it is alien to our more enlightened spirits, and yet it gives us a glimpse of that radiant eternal light which glows, a small still flame, in the dark core of human suffering. And this light, too, illuminates the shadowed paths that lead towards deliverance. It reveals the will of God in action, unfailingly transforming evil into good. And once again today it is leading us through the dark valley of fears and groans towards the holy silence, the well-spring of all life. This, my friends, is the vast consolation I would hold out to you, so that when you leave this house of God you will carry away with you not only words of wrath, but a message, too, of comfort for your hearts."
Everyone supposed that the sermon had ended. Outside, the rain had ceased and watery sunshine was yellowing the Cathedral square. Vague sounds of voices came from the streets, and a low hum of traffic, the speech of an awakening town. Discreetly, with a subdued rustling, the congregation gathered together their belongings. However, the Father had a few more words to say. He told them that after having made it clear that this plague came from God for the punishment of their sins, he would not have recourse, in concluding, to an eloquence that, considering the tragic nature of the occasion, would be out of keeping. He hoped and believed that all of them now saw their position in its true light. But, before leaving the pulpit, he would like to tell them of something he had been reading in an old chronicle of the Black Death at Marseille. In it Mathieu Marais, the chronicler, laments his lot; he says he has been cast into hell to languish without succor and without hope. Well, Mathieu Marais was blind! Never more intensely than today had he, Father Paneloux, felt the immanence of divine succor and Christian hope granted to all alike. He hoped against hope that, despite all the horrors of these dark days, despite the groans of men and women in agony, our fellow citizens would offer up to heaven that one prayer which is truly Christian, a prayer of love. And God would see to the rest.
Toward the close of October Castel's anti-plague serum was tried for the first time. Practically speaking, it was Rieux's last card. If it failed, the doctor was convinced the whole town would be at the mercy of the epidemic, which would either continue its ravages for an unpredictable period or perhaps die out abruptly of its own accord.
The day before Castel called on Rieux, M. Othon's son had fallen ill and all the family had to go into quarantine. Thus the mother, who had only recently come out of it, found herself isolated once again. In deference to the official regulations the magistrate had promptly sent for Dr. Rieux the moment he saw symptoms of the disease in his little boy.
Mother and father were standing at the bedside when Rieux entered the room. The boy was in the phase of extreme prostration and submitted without a whimper to the doctor's examination. When Rieux raised his eyes he saw the magistrate's gaze intent on him, and, behind, the mother's pale face. She was holding a handkerchief to her mouth, and her big, dilated eyes followed each of the doctor's movements.
"He has it, I suppose?" the magistrate asked in a toneless voice.
"Yes." Rieux gazed down at the child again.
The mother's eyes widened yet more, but she still said nothing. M. Othon, too, kept silent for a while before saying in an even lower tone: "Well, Doctor, we must do as we are told to do."
Rieux avoided looking at Mme. Othon, who was still holding her handkerchief to her mouth.
"It needn't take long," he said rather awkwardly, "if you'll let me use your phone."
The magistrate said he would take him to the telephone. But before going, the doctor turned toward Mme. Othon.
"I regret very much indeed, but I'm afraid you'll have to get your things ready. You know how it is."
Mme. Othon seemed disconcerted. She was staring at the floor.
Then, "I understand," she murmured, slowly nodding her head. "I'll set about it at once."
Before leaving, Rieux on a sudden impulse asked the Othons if there wasn't anything they'd like him to do for them. The mother gazed at him in silence. And now the magistrate averted his eyes.
"No," he said, then swallowed hard. "But—save my son."
In the early days a mere formality, quarantine had now been reorganized by Rieux and Rambert on very strict lines. In particular they insisted on having members of the family of a patient kept apart. If,
unawares, one of them had been infected, the risks of an extension of the ill infection must not be multiplied. Rieux explained this to the magistrate, who signified his approval of the procedure. Nevertheless, he and his wife IIII exchanged a glance that made it clear to Rieux how keenly they both felt the separation thus imposed on them. Mme. Othon and her little girl could be given rooms in the quarantine hospital under Rambert's charge. For the magistrate, however, no accommodation was available except in an isolation camp the authorities were now installing in the municipal stadium, using tents supplied by the highway department. When Rieux apologized for the poor accommodation, M. Othon replied that there was one rule for all alike, and it was only proper to abide by it.
The boy was taken to the auxiliary hospital and put in a ward of ten beds which had formerly been a classroom. After some twenty hours Rieux became convinced that the case was hopeless. The infection was steadily spreading, and the boy's body was putting up no resistance. Tiny, half-formed, but acutely painful buboes were clogging the joints of the child's puny limbs. Obviously it was a losing fight.
Under the circumstances Rieux had no qualms about testing Castel's serum on the boy. That night, after dinner, they performed the inoculation, a lengthy process, without getting the slightest reaction. At daybreak on the following day they gathered round the bed to observe the effects of this test inoculation on which so much hung.
The child had come out of his extreme prostration and was tossing about convulsively on the bed. From four in the morning Dr. Castel and Tarrou had been keeping watch and noting, stage by stage, the progress and remissions of the malady. Tarrou's bulky form was slightly drooping at the head of the bed, while at its foot, with Rieux standing beside him, Castel was seated, reading, with every appearance of calm, an old leather-bound book. One by one, as the light increased in the former classroom, the others arrived. Paneloux, the first to come, leaned against the wall on the opposite side of the bed to Tarrou. His face was drawn with grief, and the accumulated weariness of many weeks, during which he had never spared himself, had deeply seamed his somewhat prominent forehead. Grand came next. It was seven o'clock, and he apologized for being out of breath; he could only stay a moment, but wanted to know if any definite results had been observed. Without speaking, Rieux pointed to the child. His eyes shut, his teeth clenched, his features frozen in an agonized grimace, he was rolling his head from side to side on the bolster. When there was just light enough to make out the half-obliterated figures of an equation chalked on a blackboard that still hung on the wall at the far end of the room, Rambert entered. Posting himself at the foot of the next bed, he took a package of cigarettes from his pocket. But after his first glance at the child's face he put it back.
From his chair Castel looked at Rieux over his spectacles. "Any news of his father?"
"No," said Rieux. "He's in the isolation camp."
The doctor's hands were gripping the rail of the bed, his eyes fixed on the small tortured body. Suddenly it stiffened, and seemed to give a little at the waist, as slowly the arms and legs spread out X-wise. From the body, naked under an army blanket, rose a smell of damp wool and stale sweat. The boy had gritted his teeth again. Then very gradually he relaxed, bringing his arms and legs back toward the center of the bed, still without speaking or opening his eyes, and his breathing seemed to quicken. Rieux looked at Tarrou, who hastily lowered his eyes.
They had already seen children die—for many months now death had shown no favoritism—but they had never yet watched a child's agony minute by minute, as they had now been doing since daybreak. Needless to say, the pain inflicted on these innocent victims had always seemed to them to be what in fact it was: an abominable thing. But hitherto they had felt its abomination in, so to speak, an abstract way; they had never had to witness over so long a period the death-throes of an innocent child.
And just then the boy had a sudden spasm, as if something had bitten him in the stomach, and uttered a long, shrill wail. For moments that seemed endless he stayed in a queer, contorted position, his body racked by convulsive tremors; it was as if his frail frame were bending before the fierce breath of the plague, breaking under the reiterated gusts of fever. Then the storm-wind passed, there came a lull, and he relaxed a little; the fever seemed to recede, leaving him gasping for breath on a dank, pestilential shore, lost in a languor that already looked like death. When for the third time the fiery wave broke on him, lifting him a little, the child curled himself up and shrank away to the edge of the bed, as if in terror of the flames advancing on him, licking his limbs. A moment later, after tossing his head wildly to and fro, he flung off the blanket. From between the inflamed eyelids big tears welled up and trickled down the sunken, leaden-hued cheeks. When the spasm had passed, utterly exhausted, tensing his thin legs and arms, on which, within forty-eight hours, the flesh had wasted to the bone, the child lay flat, racked on the tumbled bed, in a grotesque parody of crucifixion.
Bending, Tarrou gently stroked with his big paw the small face stained with tears and sweat. Castel had closed his book a few moments before, and his eyes were now fixed on the child. He began to speak, but had to give a cough before continuing, because his voice rang out so harshly.
"There wasn't any remission this morning, was there, Rieux?"
Rieux shook his head, adding, however, that the child was putting up more resistance than one would have expected. Paneloux, who was slumped against the wall, said in a low voice:
"So if he is to die, he will have suffered longer."
Light was increasing in the ward. The occupants of the other nine beds were tossing about and groaning, but in tones that seemed deliberately subdued. Only one, at the far end of the ward, was screaming, or rather uttering little exclamations at regular intervals, which seemed to convey surprise more than pain. Indeed, one had the impression that even for the sufferers the frantic terror of the early phase had passed, and there was a sort of mournful resignation in their present attitude toward the disease. Only the child went on fighting with all his little might. Now and then Rieux took his pulse—less because this served any purpose than as an escape from his utter helplessness—and when he closed his eyes, he seemed to feel its tumult mingling with the fever of his own blood. And then, at one with the tortured child, he struggled to sustain him with all the remaining strength of his own body. But, linked for a few moments, the rhythms of their heartbeats soon fell apart, the child escaped him, and again he knew his impotence. Then he released the small, thin wrist and moved back to his place.
The light on the whitewashed walls was changing from pink to yellow. The first waves of another day of heat were beating on the windows. They hardly heard Grand saying he would come back as he turned to go. All were waiting. The child, his eyes still closed, seemed to grow a little calmer. His clawlike fingers were feebly plucking at the sides of the bed. Then they rose, scratched at the blanket over his knees, and suddenly he doubled up his limbs, bringing his thighs above his stomach, and remained quite still. For the first time he opened his eyes and gazed at Rieux, who was standing immediately in front of him. In the small face, rigid as a mask of grayish clay, slowly the lips parted and from them rose a long, incessant scream, hardly varying with his respiration, and filling the ward with a fierce, indignant protest, so little childish that it seemed like a collective voice issuing from all the sufferers there. Rieux clenched his jaws, Tarrou looked away. Rambert went and stood beside Castel, who closed the book lying on his knees. Paneloux gazed down at the small mouth, fouled with the sordes of the plague and pouring out the angry death-cry that has sounded through the ages of mankind. He sank on his knees, and all present found it natural to hear him say in a voice hoarse but clearly audible across that nameless, never ending wail:
"My God, spare this child!"
But the wail continued without cease and the other sufferers began to grow restless. The patient at the far end of the ward, whose little broken cries had gone on without a break, now quickened their tempo so that they flowed together in one unbroken cry, while the others' groans grew louder. A gust of sobs swept through the room, drowning Paneloux's prayer, and Rieux, who was still tightly gripping the rail of the bed, shut his eyes, dazed with exhaustion and disgust.
When he opened them again, Tarrou was at his side.
"I must go," Rieux said, "I can't bear to hear them any longer."
But then, suddenly, the other sufferers fell silent. And now the doctor grew aware that the child's wail, after weakening more and more, had fluttered out into silence. Around him the groans began again, but more faintly, like a far echo of the fight that now was over. For it was over. Castel had moved round to the other side of the bed and said the end had come. His mouth still gaping, but silent now, the child was lying among the tumbled blankets, a small, shrunken form, with the tears still wet on his cheeks.
Paneloux went up to the bed and made the sign of benediction. Then gathering up his cassock, he walked out by the passage between the beds.
"Will you have to start it all over again?" Tarrou asked Castel. The old doctor nodded slowly, with a twisted smile.
"Perhaps. After all, he put up a surprisingly long resistance."
Rieux was already on his way out, walking so quickly and with such a strange look on his face that Paneloux put out an arm to check him when he was about to pass him in the doorway.
"Come, Doctor," he began.
Rieux swung round on him fiercely.
"Ah! That child, anyhow, was innocent, and you know it as well as I do!"
He strode on, brushing past Paneloux, and walked across the school playground. Sitting on a wooden bench under the dingy, stunted trees, he wiped off the sweat that was beginning to run into his eyes. He felt like shouting imprecations—anything to loosen the stranglehold lashing his heart with steel. Heat was flooding down between the branches of the fig trees. A white haze, spreading rapidly over the blue of the morning sky, made the air yet more stifling. Rieux lay back wearily on the bench. Gazing up at the ragged branches, the shimmering sky, he slowly got back his breath and fought down his fatigue.
He heard a voice behind him. "Why was there that anger in your voice just now? What we'd been seeing was as unbearable to me as it was to you."
Rieux turned toward Paneloux.
"I know. I'm sorry. But weariness is a kind of madness. And there are times when the only feeling I have is one of mad revolt."
"I understand," Paneloux said in a low voice. "That sort of thing is revolting because it passes our human understanding. But perhaps we should love what we cannot understand."
Rieux straightened up slowly. He gazed at Paneloux, summoning to his gaze all the strength and fervor he could muster against his weariness. Then he shook his head.
"No, Father. I've a very different idea of love. And until my dying day I shall refuse to love a scheme of things in which children are put to torture."
A shade of disquietude crossed the priest's face. "Ah, Doctor," he said sadly, "I've just realized what is meant by ‘grace.' "
Rieux had sunk back again on the bench. His lassitude had returned and from its depths he spoke, more gently:
It's something I haven't got; that I know. But I'd rather not discuss that with you. We're working side by side for something that unites us— beyond blasphemy and prayers. And it's the only thing that matters."
Paneloux sat down beside Rieux. It was obvious that he was deeply moved
"Yes, yes," he said, "you, too, are working for man's salvation." Rieux tried to smile
"Salvation's much too big a word for me. I don't aim so high. I'm concerned with man's health; and for me his health comes first."
Paneloux seemed to hesitate. "Doctor—" he began, then fell silent. Down his face, too, sweat was trickling. Murmuring: "Good-by for the present," he rose. His eyes were moist. When he turned to go, Rieux, who had seemed lost in thought, suddenly rose and took a step toward him.
"Again, please forgive me. I can promise there won't be another outburst of that kind."
Paneloux held out his hand, saying regretfully:
"And yet—I haven't convinced you!"
"What does it matter? What I hate is death and disease, as you well know. And whether you wish it or not, we're allies, facing them and fighting them together." Rieux was still holding Paneloux's hand. "So you see"—but he refrained from meeting the priest's eyes—"God Himself can't part us now."
Extract from "Camus (Albert), Gilbert (Stuart) - The Plague"
Text Colour Conventions (see disclaimer)
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