- A wronged person who is really angry, seeking to strike back, soon arrives, I claim, at a fork in the road. Three paths lie before her.
- Path one: she goes down the path of status-focus, seeing the event as all about her and her rank. In this case her payback project makes sense, but her normative focus is self-centred and objectionably narrow.
- Path two: she focuses on the original oﬀence (rape, murder, etc), and seeks payback, imagining that the oﬀender’s suﬀering would actually make things better. In this case, her normative focus is on the right things, but her thinking doesn’t make sense.
- Path three: if she is rational, after exploring and rejecting these two roads, she will notice that a third path is open to her, which is the best of all: she can turn to the future and focus on doing whatever would make sense, in the situation, and be really helpful. This may well include the punishment of the wrongdoer, but in a spirit that is deterrent rather than retaliatory.
- So, to put my radical claim succinctly: when anger makes sense (because focused on status), its retaliatory tendency is normatively problematic, because a single-minded focus on status impedes the pursuit of intrinsic goods. When it is normatively reasonable (because focused on the important human goods that have been damaged), its retaliatory tendency doesn’t make sense, and it is problematic for that reason. Let’s call this change of focus the Transition. We need the Transition badly in our personal and our political lives, dominated as they all too frequently are by payback and status-focus.
- Sub-title: "Anger is the emotion that has come to saturate our politics and culture. Philosophy can help us out of this dark vortex."
- For the full text, see Aeon: Nussbaum - Beyond anger
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