Thesis - 1 Corinthians: 15
Todman (Theo)
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Write-up1 (as at 14/07/2026 03:46:05): 1 Corinthians: 15

General Notes


Text & Footnotes
  1. Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
  2. and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain.
  3. For I delivered to you as of first4 importance what I also received: that Christ died for our sins in accordance with the Scriptures,
  4. that he was buried, that he was raised5 on the third day in accordance with the Scriptures,
  5. and that he appeared6 to Cephas, then to the twelve.
  6. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
  7. Then he appeared to James, then to all the apostles.
  8. Last of all, as to one untimely born, he appeared also to me7.
  9. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
  10. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
  11. Whether then it was I or they, so we preach and so you believed.
  12. Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no8 resurrection of the dead?
  13. But if there is no resurrection of the dead, then not even9 Christ has been raised.
  14. And if Christ has not been raised, then10 our preaching is in vain and your faith is in vain.
  15. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
  16. For if the dead are not raised, not even11 Christ has been raised.
  17. And if Christ has not been raised, your faith is futile12 and you are still in your sins.
  18. Then those also who have fallen asleep in Christ have perished13.
  19. If in Christ we have hope in this life only, we are of all people most to be pitied14.
  20. But in fact15 Christ has been raised from the dead, the firstfruits16 of those who have fallen asleep.
  21. For as by a man came death17, by a man has come also18 the resurrection of the dead.
  22. For as in Adam all die19, so also in Christ shall all be made alive20.
  23. But each in his own order: Christ the firstfruits21, then at his coming22 those who belong to Christ.
  24. Then comes the end23, when he delivers the kingdom to God the Father24 after destroying every rule and every authority and power.
  25. For he must reign until25 he has put all his enemies under his feet.
  26. The last enemy26 to be destroyed is death.
  27. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who27 put all things in subjection under him.
  28. When all things are subjected to him, then the Son himself will also be subjected to him28 who put all things in subjection under him, that God may be all in all29.
  29. Otherwise, what do people mean by being baptized on behalf of the dead30? If the dead are not raised at all, why31 are people baptized on their behalf?
  30. Why are we in danger32 every hour?
  31. I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day33!
  32. What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die34."
  33. Do not be deceived: "Bad company ruins good morals35."
  34. Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
  35. But someone will ask, "How are the dead raised36? With what kind of body37 do they come?"
  36. You foolish person! What you sow does not come to life unless it dies38.
  37. And what you sow is not the body that is to be39, but a bare kernel40, perhaps of wheat or of some other grain.
  38. But God gives it a body41 as he has chosen, and to each kind of seed its own body42.
  39. For not all flesh is the same43, but there is one kind44 for humans45, another for animals46, another for birds47, and another for fish48.
  40. There are heavenly bodies49 and earthly bodies, but the glory of the heavenly is of one kind50, and the glory of the earthly51 is of another.
  41. There is one glory of the sun52, and another glory of the moon53, and another glory of the stars54; for star differs from star in glory55.
  42. So is it56 with the resurrection of the dead. What is sown is perishable57; what is raised is imperishable58.
  43. It is sown in dishonor59; it is raised in glory60. It is sown in weakness61; it is raised in power62.
  44. It is sown a natural body63; it is raised a spiritual body64. If there is a natural body, there is also65 a spiritual body.
  45. Thus it is written, "The first man Adam became a living being66"; the last Adam became a life-giving spirit67.
  46. But it is not the spiritual that is first but the natural, and then the spiritual.
  47. The first man was from the earth, a man of dust; the second man is from heaven68.
  48. As was the man of dust, so also69 are those who are of the dust, and as is the man of heaven, so also70 are those who are of heaven71.
  49. Just as72 we have borne the image of the man of dust, we shall also bear the image73 of the man of heaven.
  50. I tell you this, brothers: flesh and blood74 cannot inherit the kingdom of God, nor does the perishable inherit the imperishable75.
  51. Behold! I tell you a mystery. We shall not all sleep76, but we shall all be changed77,
  52. in a moment, in the twinkling of an eye, at the last trumpet78. For the trumpet will sound, and the dead will be raised imperishable79, and we shall be changed80.
  53. For this perishable body must put on the imperishable81, and this mortal body must put on immortality82.
  54. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory83."
  55. "O death, where is your victory? O death, where is your sting?84"
  56. The sting of death is sin85, and the power of sin86 is the law.
  57. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
  58. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain87.



In-Page Footnotes

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  1. Blue: Text by me; © Theo Todman, 2026
  2. Mauve: Text by correspondent(s) or other author(s); © the author(s)



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