Metaphysics - Contemporary Readings
Loux (Michael), Ed.
This Page provides (where held) the Abstract of the above Book and those of all the Papers contained in it.
Colour-ConventionsDisclaimerBooks / Papers Citing this Book

BOOK ABSTRACT:

Back Cover Blurb1

  1. Metaphysics: Contemporary Readings is a comprehensive anthology that draws together leading philosophers writing on the major themes in Metaphysics. Chapters appear under the headings2:
    • Universals3
    • Particulars
    • Modality4 and Possible Worlds
    • Time
    • Persistence
    • Realism and Anti-Realism
  2. Each section is prefaced by an introductory essay by the editor which guides students gently into each topic. Articles by the following leading philosophers are included: Allaire, Anscombe, Armstrong, Black, Broad, Casullo, Dummett, Ewing, Heller, Hume, Kripke, Lewis, Mackie, McTaggart, Mellor, Merricks , Parfit5, Plantinga, Price, Prior, Putnam, Quine, Russell, Smart, Swinburne, Taylor , Van Cleve, van Inwagen, Williams.
  3. The readings are designed to complement "Loux (Michael) - Metaphysics - A Contemporary Introduction". This book is highly accessible and provides a broad-ranging exploration of the subject. Ideal for any philosophy student, this reader will prove essential reading for any metaphysics course.



In-Page Footnotes ("Loux (Michael), Ed. - Metaphysics - Contemporary Readings")

Footnote 1: Actually, it’s taken from Amazon, so reflects the Second Edition, but it’s approximately the same.

Footnote 2: I have the First edition. The Second edition has a new section on Causation.


BOOK COMMENT:

Routledge, London, 2001



"Allaire (Edwin B.) - Bare Particulars"

Source: Laurence & Macdonald - Contemporary Readings in the Foundations of Metaphysics


Philosophers Index Abstract
    The article goes into the problem of reconciling the principle of acquaintance with a theory of "bare particulars." The author goes into an analysis of what sort of entities individuals are, arguing that they are not rudimentary aristotelian substances, but are the carriers of numerical difference. He holds that this view of individuals allows the singling out of bare particulars without using 'exist' philosophically, and thus avoids the dialectics of the nominalism-realism issue. He concludes that with this view one need not abandon the principle of acquaintance in order to maintain that we are presented with bare particulars. (Staff)


COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Armstrong (David) - Universals as Attributes"

Source: Loux - Metaphysics - Contemporary Readings


Sections
  1. Uninstantiated Universals1?
  2. Disjunctive, Negative, and Conjunctive Universals2
  3. Predicates and Universals3
  4. States of Affairs
  5. A World of States of Affairs
  6. The Thin and the Thick Particular
  7. Universals4 as Ways
  8. Multiple Location
  9. Higher-Order Types
  10. The Formal Properties of Resemblance
  11. Resemblances Between Universals5
  12. The Fundamental Tie
  13. The Apparatus of an Attribute Theory of Universals6


COMMENT:



"Black (Max) - The Identity of Indiscernibles"

Source: Loux - Metaphysics - Contemporary Readings


Philosophers Index Abstract
  1. This discussion is in the form of a dialogue concerning the identity of indiscernibles1.
  2. The discussion focuses on the truth and falsity of identity regarding what properties can be attributed to either or both relata as confirming or disaffirming the notion of identity.


COMMENT: See "Funkhouser (Eric) - Notes on Black, “The Identity of Indiscernibles”" for notes.



"Broad (C.D.) - Ostensible Temporality"

Source: Loux - Metaphysics - Contemporary Readings



"Casullo (Albert) - A Fourth Version of the Bundle Theory"

Source: Loux - Metaphysics - Contemporary Readings


Philosophers Index Abstract
    The bundle theory (BT) is usually glossed as the view that a thing (or a particular) is nothing but a bundle of properties. This slogan is open to a number of different interpretations but recent critics of BT have understood it in the following way: (1) a thing is a complex of properties which all stand in some contingent relation, call it co-instantiation, to one another. James van Cleve has recently argued that (1) is open to three objections and, hence, BT should be rejected. The purpose of this paper is to defend BT against these objections.



"Dummett (Michael) - Realism"

Source: Dummett - Truth and Other Enigmas


Philosophers Index Abstract
    Realism concerning a given subject-matter is characterised as a semantic doctrine with metaphysical consequences, namely as the adoption, for the relevant class of statements, of a truth-conditional theory of meaning resting upon the classical two-valued semantics. It is argued that any departure from classical semantics may, though will not necessarily, be seen as in conflict with some variety of realism. A sharp distinction is drawn between the rejection of realism and the acceptance of a reductionist thesis; though intimately related, neither entails the other. Realism is to be classified as "naive", "semi-naive" or "sophisticated": the first of these involves an all but unintelligible epistemological component.


COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Heller (Mark) - Temporal Parts of Four-Dimensional Objects"

Source: Heller - The Ontology of Physical Objects, Chapter 1


Author’s Abstract1 (Full Text)
  1. In the first2 chapter I begin to explain my recommended ontology of four-dimensional hunks of matter.
  2. I propose that such objects are physical and have temporal parts in just the same way that supposed three-dimensional objects would have spatial parts.
  3. However, I emphasize that the four-dimensional objects should not be thought of as being "built up out of" instantaneous parts. Indeed, one can accept my proposed ontology without accepting that there are any instantaneous objects.
  4. I argue in detail that accepting my ontology avoids commitment to such objectionable theses as that two objects can exist in one place at one time.
  5. I also argue in detail that certain general criticisms of ontologies that include temporal parts do not apply to the particular ontology I have offered.


COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".




In-Page Footnotes ("Heller (Mark) - Temporal Parts of Four-Dimensional Objects")

Footnote 1: Taken from "Heller (Mark) - Preface: The Ontology of Physical Objects - Four-Dimensional Hunks of Matter".

Footnote 2: Part of the first chapter is a revised version of "Heller (Mark) - Temporal Parts of Four-Dimensional Objects", Philosophical Studies Vol. 46 (1984): 323-34.



"Kripke (Saul) - Identity and Necessity"

Source: Loux - Metaphysics - Contemporary Readings


Author’s Footnote
  1. This paper was presented orally, without a written text to the New York University lecture series on identity which makes up the volume "Munitz (Milton) - Identity and Individuation".
  2. The lecture was taped, and the present essay represents a transcription of these tapes, edited only slightly with no attempt to change the style of the original. If the reader imagines the sentences of this essay as being delivered, extemporaneously, with proper pauses and emphases, this may facilitate his comprehension. Nevertheless, there may still be passages which are hard to follow, and the time allotted necessitated a condensed presentation of the argument.
  3. A longer version of some of these views, still rather compressed and still representing a transcript of oral remarks, has appeared in Semantics of Natural Language, ed. By Donald Davidson and Gilbert Harman (Dordrecht: D. Reidel, 1972).
  4. Occasionally, reservations, amplifications and gratifications of my remarks had to be repressed, especially discussion of theoretical identification and the mind-body problem. The footnotes, which were added to the original, would have become even more unwieldy if this had not been done.

Author’s Introduction
  1. A problem which has arisen frequently in contemporary philosophy is; “How are contingent identity1 statements possible?" This question is phrased by analogy with the way Kant phrased his question "How are synthetic a priori judgements possible?" In both cases, it has usually been taken for granted in the one case by Kant that synthetic a priori judgements were possible, and in the other case in contemporary philosophical literature that contingent statements of identity are possible.
  2. I do not intend to deal with the Kantian question except to mention this analogy: after a rather thick book was written trying to answer the question how synthetic a priori judgements were possible, others came along later who claimed that the solution to the problem was that synthetic a priori judgements were, of course, impossible and that a book trying to show otherwise was written in vain.
  3. I will not discuss who was right on the possibility of synthetic a priori judgements. But in the case of contingent statements of identity, most philosophers have felt that the notion of a contingent identity2 statement ran into something like the following paradox. An argument like the following can be given against the possibility of contingent identity3 statements


COMMENT:



"Lewis (David) - Possible Worlds"

Source: Laurence & Macdonald - Contemporary Readings in the Foundations of Metaphysics

COMMENT:



"Lewis (David) - Survival and Identity"

Source: Lewis - Philosophical Papers Volume I, Part 1: Ontology, Chapter 5


Oxford Scholarship Online
  1. Prompted by Derek Parfit1's early work on personal identity, Lewis advances the view that persons are best regarded as suitably related aggregates of person-stages. Parfit2 argues that what matters3 in survival is either identity or mental continuity and connectedness; that the two cannot both be what matters4 in survival (because the former is a one-one relation and does not admit of degree, whereas the latter can admit of degree and may be a one-many or many-one relation); and that what matters5 in survival is not identity.
  2. Contra Parfit6, Lewis contends that the opposition is a false one, since it obscures the fact that mental continuity and connectedness is a relation between two person-stages (i.e., time-slices of continuant persons), whereas identity is a relation between temporally extended continuant persons with stages at different times.
  3. The postscript includes both Lewis’ rejoinder to Parfit7's objections, as well as a further defense of person-stages.


COMMENT:
  1. Photocopy filed in "Various - Papers on Identity Boxes: Vol 09 (L)";
  2. Also in:-
  3. For Notes, see "Funkhouser (Eric) - Notes on Lewis, “Survival and Identity”".



"Loux (Michael) - Endurantism and Perdurantism"

Source: Loux - Metaphysics - Contemporary Readings


Author’s Introduction
  1. Except for the occasional sceptic, we all believe that things persist through time. We think that the familiar objects and persons with which we interact on a regular basis persist from day to day. I believe that the chair on which I am sitting is the same chair on which I sat yesterday and that the man who brings me today's mail is the same person who delivered yesterday's mail; and I believe that the same is true of myself. Indeed, it almost seems misleading to say that I believe that I persist through time. The claim strikes us as too guarded: it seems to suggest that I might be in some doubt about my persistence through time. The fact is, however, that the proposition that I — this very person — existed yesterday and the day before that and the day before that is about as certain to me as any proposition.
  2. But what is it for a thing — whether a material object or a person — to persist through time? Metaphysicians have given us two different types of answers to this question.
    • According to one answer, for an object to persist through time is for it to exist whole and entire at each of several different times. On this view, temporal persistence is a matter of strict identity: where something persists through time, a thing existing wholly and completely at one time is numerically identical with a thing existing wholly and completely at another time.
    • The other answer to our question denies that what exists wholly and completely at one time can be literally identical with something existing wholly and completely at another time. On this view, a thing persists by having different parts — what are called temporal parts — existing at different times.
    The first answer to our question is called endurantism1; the second, perdurantism.



"Loux (Michael) - Modality and Possible Worlds"

Source: Loux - Metaphysics - Contemporary Readings



"Loux (Michael) - Realism and Anti-Realism"

Source: Loux - Metaphysics - Contemporary Readings



"Loux (Michael) - The Ontological Structure of Concrete Particulars"

Source: Loux - Metaphysics - Contemporary Readings



"Loux (Michael) - The Problem of Universals"

Source: Loux - Metaphysics - Contemporary Readings



"Loux (Michael) - Time: The A-Theory and the B-Theory"

Source: Loux - Metaphysics - Contemporary Readings



"Mellor (D.H.) - The Need for Tense"

Source: Mellor - Real Time, 1981, Chapter 5


Contents
  1. Introduction
  2. The Untranslatability of Tense
  3. The Indispensability of Tense


COMMENT:



"Merricks (Trenton) - Endurance and Indiscernibility"

Source: Journal of Philosophy, vol. xci (1994)
pp. 165–184


Philosophers Index Abstract
    Mark persists from yesterday to today, the endurantist1 claims, if and only if Mark of yesterday "is identical with" Mark of today. A clear understanding of endurance, it is argued, requires a semantics for expressions like Mark of yesterday' and, generally, O at t.' I argue that once these expressions are properly understood, we can conclude that the familiar objection that endurance violates the indiscernibility of identicals2 is misguided. The analysis of expressions like 'O at t' also provides the resources for an account of what it is for an object to be "wholly present" at a time.



"Parfit (Derek) - Personal Identity"

Source: Perry - Personal Identity


Philosophers Index Abstract
  1. Some people believe that the identity of a person through time is, in its nature, all-or-nothing. This belief makes them assume that, in the so-called 'problem cases', the question "would it still be me?" must have, both a definite answer, and great importance.
  2. I deny these assumptions. I try to show that the identity of a person through time is only, in its logic, all-or-nothing. In its nature, it is a matter of degree.
  3. I then propose a way of thinking in which this would be recognized.

Author’s Introduction
  1. We can, I think, describe cases in which, though we know the answer to every other question, we have no idea how to answer a question about personal identity. These cases are not covered by the criteria of personal identity that we actually use.
  2. Do they present a problem?
  3. It might be thought that they do not, because they could never occur. I suspect that some of them could. (Some, for instance, might become scientifically possible.) But I shall claim that even if they did they would present no problem.
  4. My targets are two beliefs: one about the nature of personal identity, the other about its importance.
  5. The first is that in these cases the question about identity must have an answer.
  6. No one thinks this about, say, nations or machines. Our criteria for the identity of these do not cover certain cases. No one thinks that in these cases the questions "Is it the same nation?" or "Is it the same machine ?" must have answers.
  7. Some people believe that in this respect they are different. They agree that our criteria of personal identity do not cover certain cases, but they believe that the nature of their own identity through time is, somehow, such as to guarantee that in these cases questions about their identity must have answers. This belief might be expressed as follows: "Whatever happens between now and any future time, either I shall still exist, or I shall not. Any future experience will either be my experience, or it will not."
  8. This first belief – in the special nature of personal identity – has, I think, certain effects. It makes people assume that the principle of self-interest is more rationally compelling than any moral principle. And it makes them more depressed by the thought of aging and of death.
  9. I cannot see how to disprove this first belief. I shall describe a problem case. But this can only make it seem implausible.
  10. Another approach might be this. We might suggest that one cause of the belief is the projection of our emotions. When we imagine ourselves in a problem case, we do feel that the question "Would it be me ?" must have an answer. But what we take to be a bafflement about a further fact may be only the bafflement of our concern.
  11. I shall not pursue this suggestion here. But one cause of our concern is the belief which is my second target. This is that unless the question about identity has an answer, we cannot answer certain important questions (questions about such matters as survival, memory, and responsibility).
  12. Against this second belief my claim will be this. Certain important questions do presuppose a question about personal identity. But they can be freed of this presupposition. And when they are, the question about identity has no importance.


COMMENT: For Notes, see "Funkhouser (Eric) - Notes on Parfit, “Personal Identity”".



"Plantinga (Alvin) - Actualism and Possible Worlds"

Source: Loux - Metaphysics - Contemporary Readings


Philosophers Index Abstract
    I argue that the canonical conception of possible worlds is defective in that it implies that there are things that don't exist; I suggest an alternative conception that does not suffer from that defect.


COMMENT: Also in "Loux (Michael), Ed. - The Possible and the Actual: Readings in the Metaphysics of Modality".



"Price (H.H.) - Universals and Resemblances"

Source: Van Inwagen & Zimmerman - Metaphysics: The Big Questions

COMMENT:



"Prior (Arthur N.) - The Notion of the Present"

Source: Van Inwagen & Zimmerman - Metaphysics: The Big Questions

COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Putnam (Hilary) - A Problem About Reference (+ Appendix)"

Source: Putnam - Reason, Truth and History

COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Quine (W.V.) - On What There Is"

Source: Quine - From a Logical Point of View


Frazer MacBride’s Notes on W.V.O. Quine "On What There Is" (MPhil Stud Seminar, Birkbeck, 3rd October 2005)

Fundamental Point: "To be assumed as an entity is, purely and simply, to be reckoned as the value of a variable.... We are convicted of a particular ontological presupposition if, and only if, the alleged presuppositum has to be reckoned among the entities over which our variables range in order to render one of our affirmations true" (OWI: 13).

Structure of paper
  1. Plato's Beard—unsatisfactory responses to the Puzzle of Non-Being (OWI: 1-5)
  2. Untangling the Beard using Russell's Theory of Descriptions (OWI: 5-9)
  3. The Problem of Universals1—there are no universals2 (OWI: 9-15)
  4. Ontological Methodology—how to adjudicate between rival ontologies (OWI: 15-19)
Analysis
  1. Plato's Beard: Does Pegasus exist? If he doesn't then what am I denying the existence of?
    • a) McX3 identifies Pegasus with a mental idea but Pegasus no more an idea than the Parthenon.
    • b) Wyman4 identifies Pegasus with an un-actualised possibility but such entities are unduly mysterious and there also non-existent things which could not exist (e.g. the round square cupola).
  2. Untangling the Beard
    There's no necessity to admit non-existent objects because
    • (c) Russell's theory of descriptions and
    • (d) Frege's distinction between sense and reference
    show that being meaningful and naming are different things.
      (TD5): The F Gs ↔ (∃xFx & (∀yFy → x=y)) & Gx
  3. The Problem of Universals6
    There is no need to admit mysterious entities like being red any more than non-existent things like Pegasus because
    • (e) the semantic role of a predicate is simply to be true or false of an entity picked out by a name,
    • (f) expressions can be meaningful without there being meanings and
    • (g) we do not quantify over predicate expressions.
    Clarifying ontological commitment by comparison with philosophy of mathematics:
      realism—logicism, conceptualism—intuitionism, nominalism—formalism.
  4. Ontological Methodology
    A criterion of ontological commitment does not tell us what there is, but what someone says there is; whether we accept what someone says is guided by the general ideals of theory construction; a choice of ontology is determined by the over-all conceptual scheme that accommodates science in the broadest sense.


COMMENT: Required reading for Birkbeck MPhil Stud Seminar 03/10/2005; Also in:- Photocopy filed in "Various - Heythrop Essays & Supporting Material (Boxes)". Note - see "Funkhouser (Eric) - Notes on Quine, “On What There Is”".




In-Page Footnotes ("Quine (W.V.) - On What There Is")

Footnote 3: TT: Presumably McTaggart.

Footnote 4: TT: Presumably Meinong.

Footnote 5: TD = “(Russell’s) Theory of Descriptions.” For helpful HTML tags for logical connectives, see Link.



"Quine (W.V.) - Ontological Relativity"

Source: Quine - Ontological Relativity

COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Russell (Bertrand) - The World of Universals"

Source: Mellor & Oliver - Properties - Oxford Readings

COMMENT: Also in "Loux (Michael), Ed. - Metaphysics - Contemporary Readings".



"Smart (J.C.C.) - The Space-Time World"

Source: Van Inwagen & Zimmerman - Metaphysics: The Big Questions

COMMENT:



"Taylor (Richard) - Time and Eternity"

Source: Loux - Metaphysics - Contemporary Readings



"Van Cleve (James) - Three Versions of the Bundle Theory"

Source: Philosophical Studies, Vol. 47, No. 1 (Jan., 1985), pp. 95-107


Author’s Abstract
  1. 'A thing (individual, concrete particular) is nothing but a bundle of properties'. If we take it as it stands, this traditional metaphysical view is open to several familiar and, to my mind, decisive objections.
  2. Sophisticated upholders of the tradition, such as Russell and Castaneda, do not take it as it stands, but I shall argue that even their version of it remains open to some of the same objections.
  3. Then I shall suggest a third version of the view that avoids all the standard objections, but only at a price I think most people would be unwilling to pay.


COMMENT: Also in



"Van Inwagen (Peter) - Objectivity"

Source: Loux - Metaphysics - Contemporary Readings



"Williams (Donald C.) - On the Elements of Being: I"

Source: Mellor & Oliver - Properties - Oxford Readings


Author’s Introduction
  1. First philosophy, according to the traditional schedule, is analytic ontology, examining the traits necessary to whatever is, in this or any other possible world. Its cardinal problem is that of substance and attribute, or at any rate something cognate with this in that family of ideas which contains also subsistence and inherence, subject and predicate, particular and universal, singular and general, individual and class, and matter and form. It is the question how a thing can be an instance of many properties while a property may inhere in many instances, the question how everything is a case of a kind, a this-such, an essence endowed with existence, an existent differentiated by essence, and so forth.
  2. Concerned with what it means to be a thing or a kind at all, it is in some wise prior to and independent of the other great branch of metaphysics, speculative cosmology: what kinds of things are there, what stuff are they made of, how are they strung together? Although "analytic ontology" is not much practiced as a unit under that name today, its problems, and especially the problem of subsistence and inherence, are as much alive in the latest manifestoes of the logical analysts, who pretend to believe neither in substances nor in universals1, as they were in the counsels of Athens and of Paris.
  3. Nothing is clear until that topic is clear, and in this essay l I hope to do something to clarify it in terms of a theory or schema which over a good many years I have found so serviceable that it may well be true.


COMMENT:



Text Colour Conventions (see disclaimer)
  1. Blue: Text by me; © Theo Todman, 2018
  2. Mauve: Text by correspondent(s) or other author(s); © the author(s)



© Theo Todman, June 2007 - Oct 2018. Please address any comments on this page to theo@theotodman.com. File output:
Website Maintenance Dashboard
Return to Top of this Page Return to Theo Todman's Philosophy Page Return to Theo Todman's Home Page