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Personal Identity
Research - Proposal
(Text as at 26/09/2007 20:41:17)
The topic1 I wish to research2 is “Personal Identity”, with the focus3,4,5,6 on the ontology7 of, and persistence criteria for, human persons8 and related sortals9. Since it is a contingent fact that all existents that are universally agreed to be persons are members of the species homo sapiens10, we must start with human beings in deciding what persons are.
I will scrutinise certain basic assumptions that I accept. Firstly, that the “identity” involved in personal identity is the ordinary logical notion11. Secondly, that some form of physicalism12 in the philosophy of mind is true and central to the topic. Thirdly, while it is analytic that survival involves identity, that what matters in survival13 is both physical14 & psychological15 continuity16.
In considering what a person is, I will need to consider somatic17, forensic18 and psychological19 issues, and, in particular, focus on self-consciousness20 and the first-person perspective21. I will need to consider semantic and conceptual22 issues as well as ontological issues.
I will focus on two views, namely Animalism23 and the Constitution View24. I must consider just what Baker and others mean by “constitution”, and evaluate the cogency of the supposedly knock-down “too many minds” argument25 that Olson and others have raised against it.
Key questions are whether or not the concept of a person is a natural kind concept26, and whether the various views take persons sufficiently seriously27. That is, are persons no more than phase sortals28 of certain animals29 or are they ontological novelties, as Baker suggests?
I will consider the usual problem cases, whether obtained from clinical observation30 or thought experiment31, including brain transplant, fission32, fusion33, duplication34, replication35 and metamorphosis36. In particular, I want to compare forward37 and backward psychological continuity and the role of normal causality38 in preserving identity. However, I need to consider whether all talk of first-person perspectives39 depends on a, presumably non-existent, Cartesian Ego40.
Since I’m particularly averse to “closest continuer”41 theories, I am tempted by four-dimensionalism42 and shared person-stages as a solution to some of the paradoxes where, otherwise, awkward choices have to be made. Since there are acknowledged difficulties for the perdurantist in not being able to count43 tokens of persons and other sortals, I need to address the attempted solutions44.45
I conclude this document (by way of an end-note) by considering the thought experiment of teletransportation46 to rehearse the key issues. I would need to repeat this exercise for all the favourites, including Unger’s Siliconisation47 and Williams’s backup/restore48.49
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