(Text as at 24/08/2013 13:48:00)
(For earlier versions of this Note, see the table at the end)
As always, this note will start off as a brain-dump, which I’ll tidy up and segregate into hyper-linked topics in due course. Note that while this caveat persists, this note (which has been whacked out in a couple of hours, and shows it) is in DRAFT, and cannot be taken to represent my considered views. As it’s hidden down a long chain of hyperlinks, maybe no-one will notice it until I’ve had the opportunity to tweak it a bit.
I’ve admitted that I have “problems” with Christianity. So, what are my “problems”? I need to address this question from at least three angles.
I’ve always maintained that our most fundamental beliefs are held as an interconnecting matrix, though with some form of hierarchy of belief. That’s what I tried to describe in my Christian Tractatus (updated1 version in progress). So, this statement of issues (and of the alternatives) can’t really be viewed in isolation. However, if I try to expand on all this here, I’ll be repeating what I’ve said elsewhere. This summary will have to remain simplistic.
A final preliminary point is that not all Christians (the more zealous may accuse these of being Christians “falsely so-called”) will find all of my objections to be real issues2. However, the versions of Christianity I have “problems” with are those that posit an active God and a supernaturalist worldview. Weaker versions, it seems to me, make no practical difference to our lives, and confuse issues by using supernaturalist terminology with a naturalist meaning.
So, what are the issues? I’ll list them with elaborating footnotes to be provided in due course.
It may be that it is possible to make an accommodation for all these objections, as liberal Christianity has done, but in general the supporters of the “strong” versions of Christianity won’t have any of it – probably for good reason: such a version of Christianity is hardly worth believing in, and is nothing but muddle and equivocation.
It is worth pointing out that there are some aspects of Christianity that often feature in popular objections that I don’t take issue with, either because I reject the objections, or because the tenets objected to are not properly part of Christianity. A brief summary:
Firstly, those popular objections I don’t think cogent:
Secondly, those items that are part of orthodox Christianity, but which may not me properly Bible-based, and so their rejection isn’t relevant to the rejection of Biblical Christianity:
And what alternative explanation can be given? This is highly complex, as there are so many plots and sub-plots. Also, it cannot be incumbent on the unbeliever to give a precise alternative account of the origin of what he sees as myth. Who knows precisely how the Greek myths arose, but does this ignorance mean that it’s incumbent on us to believe in them. The reason I may have for feeling an obligation to provide an alternative account of Christianity is that it is (even to the contemporary western mind) not quite so ridiculous as the Greek myths. Also, it is a worldview I myself have espoused and a good many intelligent contemporaries also espouse. I excuse myself from having to give an alternative account of the other religions that satisfy the second point on account of the failure of the first: I am profoundly ignorant of them, and even if I wasn’t, think that experience “from the inside” is necessary before pouring on the scorn.
I suppose my alternative account would be along the lines of “religious progress”. An initial propitiatory, tribal account of the relation of the individual / society to God was improved upon, firstly within the propitiatory framework of animal sacrifice, ultimately seeing that such actions can’t work, and by refining the concept of God. I think it’s a suggestion of genius to see these sacrifices as “types and shadows”, leading up to the one true sacrifice of Jesus. But this doesn’t make this suggestion correct. Just why does God need propitiation in the first place? As for Jesus’ own views, I don’t subscribe to the “mad, bad or God” trichotomy that C.S. Lewis proposes. It’s not likely that Jesus directly claimed to be God (despite the suggestions in John), but it is likely that he acted out the role of Isaiah’s suffering servant. I would have to say that in this he was mistaken, but this doesn’t make him mad or bad.
I need to add a footnote on probabilities, maybe using the game of Cluedo (Wikipedia: Cluedo) as a springboard. The basic idea is that if we deny that Colonel Mustard did it, we don’t have to believe that Professor Plumb did it. There are many alternatives. The most likely suspect isn’t thereby guilty. We can be assured that p(it is not the case that Colonel Mustard did it) = 1 – p(Colonel Mustard did it). If Colonel Mustard didn’t do it, then even though each of the alternatives has low initial probability, yet one of them must be true. Say I bought 1,000,000 tickets for yesterday’s lottery. Then, presumably, the odds on my winning the lottery were greater than the odds on any other entrant. Yet I still didn’t win it, and was unlikely to have done so. I mention this because I’ve recently read a somewhat silly paper asking whether it’s rational for Christians to believe in the Resurrection (of Jesus). The “pro” author thinks there are four sensible alternatives, and picks them off one by one. So Jesus must have risen from the dead. This reasoning is fallacious.
My personal worldview
… to be supplied: not because I’ve not got one … it can probably be deduced from my Christian Tractatus … but because I haven’t got round to writing up a quick summary yet. We don’t live in a vacuum, and it’s all very well being negative. However, ab initio, this is a very complex and creative task, which is why the alternative “package deal” approach is so much more popular (though maybe the “don’t know, care less” approach wins the day in the popularity stakes).
|18/12/2010 19:58:05||10594||Problems with the Christian Worldview|
|26/09/2007 20:41:17||10595||Problems with the Christian Worldview|
|12/08/2007 10:01:55||10634||Problems with the Christian Worldview|
|Note last updated||Reference for this Topic||Parent Topic|
|24/08/2013 13:48:00||270 (Problems with the Christian Worldview)||Tractatus Reprise|
|CT Introduction||The Church as Guardian of the Truth|
To access information, click on one of the links in the table above.
|Mad, Bad or God?||Reasons for Belief. T1||Tractatus Reprise||Why did I change my mind about Christianity?|
To access information, click on one of the links in the table above.
|© Theo Todman, June 2007 - Sept 2020.||Please address any comments on this page to firstname.lastname@example.org.||File output: |
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