(Text as at 12/08/2007 10:17:46)
The problem is exacerbated by the general ultra-protestant claim that the Church “lost it” immediately after the apostolic period and started promulgating all sorts of false doctrine. We have no reliable historical tradition of correct interpretation, the rediscovery of the full truth having to await an early 20th century East Ender. I expect this explains why the reformation protestants didn’t reject patristics, or at least accepted (or took into consideration) those Church Fathers most consonant with their own position. Otherwise, the (non-) believer is left very much to his/her own judgment – both as to the reliability of the old books, and to the reliability of those who might help to interpret them.
Interestingly, I have some fairly extensive correspondence with the Prior of Parkminster from the early 1980s on this issue, which I hope to make available on-line in due course. Naturally, his view was that the moderating influence of the Church is required to maintain order. I might accept this if we could both agree who “the Church” is, and if the opinions of the various branches of the Church weren't so often obviously wrong.
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