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It is an open question how valuable my "documentary" approach is. It demands a lot of both writer and reader, and it may force the writer to be more explicit than he/she is ready to be. It forces into the open ignorance and incoherence that is hidden if one's beliefs are not exposed to public scrutiny.
I tried this approach back in 1989, and documented and circulated my position in brief. I did receive quite a lot of feedback, but much of it was contradictory (in that different people determined my critical error to be in different places) and none very cogent, to my mind. I then greatly expanded the document, which was further circulated in 1990 to a subset of friends, as well as to John Polkinghorne (Wikipedia: John Polkinghorne (https://en.wikipedia.org/wiki/John_Polkinghorne)), John Habgood Wikipedia: John Habgood (https://en.wikipedia.org/wiki/John_Habgood) and Paul Helm (Wikipedia: Paul Helm (https://en.wikipedia.org/wiki/Paul_Helm)), from whom I received further interesting but not very useful feedback. It has been sitting on my website since 2001 (note that an updated version is being prepared here).
Since the early 1990s I’ve received little feedback from those whose opinions I seek, though I have to admit that I’ve parked the issue somewhat and have only fairly recently re-opened it. I did receive a verse-by-verse commentary from someone in my Mensa Philosophical Discussion Group, which I admittedly didn’t pay as much attention to as I ought.
I intend to review all this in the near future, to see what impact formal training in philosophy has had on my thoughts. While the objections to belief I think most cogent are discussed in some detail in the document alluded to above, I have started to write a short-list, currently in draft form.
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Timestamp: 01/08/2020 02:31:27. Comments to firstname.lastname@example.org.