<!DOCTYPE html><HTML lang="en"> <head> <meta charset="utf-8"> <link href="../../TheosStyle.css" rel="stylesheet" type="text/css"><link rel="shortcut icon" href="../../TT_ICO.png" /> <title>Note: Blog - Unmerited Suffering & Hominid Evolution (Theo Todman's Web Page)</title> </head><body> <a name="Top"></a> <h1>Theo Todman's Web Page - Notes Pages</h1><hr><h2>Blog</h2><h3>Unmerited Suffering & Hominid Evolution</h3><CENTER>(CORRESPONDENT'S COMMENTS)</CENTER><p class = "Centered">(Text as at 29/04/2010 09:51:50)<hr> <P><FONT COLOR = "800080">Now you remember we were discussing suffering, and disasters. And I think we agreed that  limited' suffering did humanity good  although philosophically one could not define that limit. Then we moved on to Haiti and natural disasters. I think I mentioned something that if God did allow any to suffer unjustly (e.g. David's child by Bathsheba who died in David's place) God was more than able to make that up to people in eternity.<BR><BR>It is interesting that some in our Lord's time may have had the same problem with God permitting man's inhumanity to man and also to natural accidents. In Luke 13:1-5 we read:<BR><BR>'Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them do you think' they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish."<BR><BR>The interesting thing about this is that Christ seems not interested in what happened in the here and now, on earth. He is much more interested in the hereafter. Maybe it is a case of: <BR><BR>Isaiah 55:8-9: "For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. "<BR><BR>Also please find enclosed an article (<a name="1"></a>"<A HREF = "../../Abstracts/Abstract_15/Abstract_15604.htm">McKie (Robin) - Out of Africa: The Sequel</A>") from the weekly Guardian. Sylvia has done all the markings and we were discussing this. It shows the absolute uncertainty of the absoluteness of evolutionary science. No other scientific theory would be allowed to get away with so many caveats and still hold it head up high.</P> <br><hr><h3 class = "Left">Printable Versions:</h3> <UL><li>Follow (<A Href="Notes_Print/NotesPrint_899_0_P_R.htm" TARGET = "_top">this link</A>) for level 0 (with reading list), and </li><li>Follow (<A Href="Notes_Print/NotesPrint_899_1_P.htm" TARGET = "_top">this link</A>) for level 1.</li></UL> <BR><HR><BR><CENTER><TABLE class = "Bridge" WIDTH=950><TR> <TH WIDTH="25%">Note last updated</TH> <TH WIDTH="50%">Reference for this Topic</TH> <TH WIDTH="25%">Parent Topic</TH></TR> <TR><TD WIDTH="25%">29/04/2010 09:51:50</TD> <TD WIDTH="50%">899 (Unmerited Suffering & Hominid Evolution)</TD> <TD WIDTH="25%">None</TD></TR> </TABLE></center> <BR><HR><BR><h3>Summary of Note Links to this Page</h3> <CENTER> <TABLE Class = "Bridge" WIDTH=950> <TR> <td bgcolor="#ffcccc" WIDTH="20%"><A href = "../../Notes/Notes_10/Notes_1076.htm#1"><span title="Low Quality">Stephen Fry on Natural Evil</span></A></TD> <td bgcolor="#b3ffb3" WIDTH="20%"><A href = "../../Notes/Notes_8/Notes_898.htm#1"><span title="High Quality">Unmerited Suffering & Hominid Evolution - Response</span></A></TD> <TD WIDTH="20%">&nbsp;</TD> <TD WIDTH="20%">&nbsp;</TD> <TD WIDTH="20%">&nbsp;</TD> </TR> </TABLE> </CENTER> <P class = "Centered">To access information, click on one of the links in the table above.</P> <a name="ColourConventions"></a><br><hr><br><h3 class = "Left">Text Colour Conventions</h3><OL TYPE="1"><li><FONT COLOR = "000000">Black</FONT>: Printable Text by me; &copy; Theo Todman, 2018</li><li><FONT COLOR = "800080">Mauve</FONT>: Text by correspondent(s) or other author(s); &copy; the author(s)</li></OL><BR> <center><BR><HR><BR><TABLE class = "Bridge" WIDTH=950><TR><TD WIDTH="30%">&copy; Theo Todman, June 2007 - August 2018.</TD><TD WIDTH="40%">Please address any comments on this page to <A HREF="mailto:theo@theotodman.com">theo@theotodman.com</A>.</TD><TD WIDTH="30%">File output: <time datetime="2018-08-01T04:13" pubdate>01/08/2018 04:13:11</time> <br><A HREF="../../Notes/Notes_10/Notes_1010.htm">Website Maintenance Dashboard</A></TD></TR><TD WIDTH="30%"><A HREF="#Top">Return to Top of this Page</A></TD><TD WIDTH="40%"><A HREF="../../Notes/Notes_11/Notes_1140.htm">Return to Theo Todman's Philosophy Page</A></TD><TD WIDTH="30%"><A HREF="../../index.htm">Return to Theo Todman's Home Page</A></TD></TR></TABLE></CENTER><HR></BODY></HTML>